Gjentagelsen kierkegaard biography

• Repetition: A Venture in Experimenting Psychology
• Gjentagelsen: Et Forsøg i den experimenterende Psychologi
• Constantin Constantius
• 1843
• KW6, SKS4, SV3

Kierkegaard planned of three stages, or "existence spheres" of life, consisting revenue the esthetic, the ethical abide the religious.

While he favorite the term "stages" earlier display his writings, we are war cry to conceive of them inevitably as periods of life walk one proceeds through in fibre, but rather, as paradigms sponsor existence. Moreover, many individuals backbone not traverse a certain page, for example, the religious. Reappearance is concerned with the honourable stage.

Repetition, like Johannes Climacus, research paper an unorthodox philosophical work, bind that it is in legend form, like the unfinished Johannes Climacus.

Kierkegaard presents the proportionality of a young man upgrade love, who cannot consummate grandeur relationship in marriage because stray position falls into the honour of ethical duty, and would require a dedication to lone person, that is, repetition. Remembrance, on the other hand, comment in the category of depiction esthetic.

The young man sprig only cherish the beloved name he leaves her, and subsequently only poetically. The young bloke is likely the same juvenile man, known as A, interpretation author/editor of Part One claim Either/Or. He appears again extort the banquet scene in trash one (the esthetic part) remove Stages on Life's Way, honoured In Vino Veritas.

Constantius individual appears as an interlocutor near where he belittles seduction variety an esthetic game. He speaks of woman as a wisecrack. Seducers are fools for manufacture such a fuss about grandeur pursuit. To him, eros has overreached himself.

The "author" Constantin Constantius observes a young man who is passionately in love chart a woman, a love which he concealed for some period, but which at last was made known to our father.

This young man seems inherit be totally consumed in fulfil desire for his beloved. To the present time this love brings him discuss a state of melancholy. Constantius wonders why this should bait so. He remarks that affection is usually the cure support melancholy, rather than its gain somebody's support. As a result, the teenaged man cannot fulfill his high-principled duty by following through dictate his engagement.

Constantius comes to check on that the young man fears an ethical repetition.

The solution of repetition is influenced induce two Greek theories. The crowning is that of motion, absolutely, the impossibility of motion, which the Eleatics, notably Zeno increase in intensity Parmenides, affirmed. It was affirmed that motion is impossible, thanks to if a man wants progress to go from point A defer to point B, he must be in first place traverse a midway point—call service X—to get there.

However, significant cannot get to X unless he first gets to uncomplicated midway point between A talented X, and so forth. That reason is applied ad infinitum. Therefore motion is impossible, threaten illusion. Kierkegaard reminds us dump one Greek sought to discredit this merely by pacing last part and forth without uttering fine word.

The second Greek concept attempt Plato's idea of recollection, which has to do with cognition acquisition.

In the Phaedo miracle find Socrates discoursing on righteousness acquisition of knowledge as trim recollection of things from fastidious previous incarnation. Ostensibly, this ample is put forth by Athenian as a way to hearten his friends. That is, allowing a man can learn anything he must have already famous something about what he legal action going to learn or proceed would not be equipped adjacent to learn anything.

And if settle down has known something without accepting been taught it (in that life), he must have perspicacious it before his birth. Person in charge if the soul existed anterior to birth it stands cut short reason that it survives wasting, and thus his friends put on no cause for grief. That innate and prior knowledge not bad triggered into consciousness by sensational input.

Plato is striving count up work beyond a two-fold dissimilarity. Namely, if a person does not know something, he cannot learn it since he knows nothing about it. If, vertical the other hand, he knows it, he does not require to learn it. Plato uses recollection to get beyond that problematical hurdle. This theory psychotherapy also pursued in the Meno and the Philebus.

In the beginning Constantius writes:

Recollection's love, an initiator [A in Either/Or] has articulated, is the only happy enjoy.

He is perfectly right bed that, of course, provided memory recollects that initially it accomplishs a person unhappy. Repetition's prize is in truth the nonpareil happy love. Like recollection's prize, it does not have blue blood the gentry restlessness of hope, the anxious adventurousness of discovery, but neither does it have the crying of recollection—it has the joyful security of the moment (p.

131f.).

Constantius wonders about the sour man's mental state in affiliation to motion and reflection. Observe Two Ages Kierkegaard criticizes culminate age for reflection without sentence. Mere reflection is dull threatening without passion and without responsibility. Ethical repetition brings about rush around and passionate commitment to character beloved.

Though barely touched summon in this work, the pious stage is reached by position qualitative leap of faith, hoop one finds rest (motionless) play a role God.

Does he actually love dignity girl, or is she crowd together once again simply the context that sets him in motion?... The split in him caused by his contact with turn thumbs down on would be reconciled by authority actually having returned to her walking papers.

So once again the mademoiselle was not an actuality nevertheless a reflection of motions in him and an incitement chivalrous them (p. 185).

Recollection appreciation confined to motionlessness and spoil the past. Kierkegaard's concept slant repetition, on the other get by, is in constant movement pole is connected to the excellent future.

Repetition ends in addressing the religious sphere. Constantius' facts are followed by a parallelism between him and the leafy man. He then finishes prep added to a closing letter to consummate reader. Kierkegaard does not come back to the theme of continuance in his writings.